” We have allowed legal child-killing on-demand for 41 years because we’ve called it something else.
That’s why Christians, the “salt of the earth” and the “light of the world” (Matthew 5:13–14) must keep speaking the truth about what abortion is with relentless clarity. “We destroy arguments” (2 Corinthians 10:5) by not yielding the ground of clear truth. Because life is in the power of truth-speaking tongues.
Therefore, we will keep saying:
Abortion kills children and we all know this.
Our legal code demonstrates that we know this because it grants an unborn child the rights of personhood in areas such as tort, criminal, and property law, making legalized abortion a schizophrenic, arbitrary, and tragically defective legal ruling.
Abortion is mercilessly violent. Children with heartbeats, brainwaves, and a nervous system that allows them to feel pain are literally torn to pieces.
“93% of all abortions [in the United States] are performed on healthy mothers, with healthy babies . . . Less than 1% are performed because of rape or incest.” (Abort73)
The number of children killed by abortion every year dwarfs the Holocaust and other homicidal horrors of history.
- Approximately 3,300 children are killed by abortion every day in the United States. Americans kill 1.2 million unborn children every year.
- The World Health Organization estimates between 40 and 50 million children are killed around the world by abortion, approximately 125,000 every day.”
What made me rethink my pro-choice position on abortion was seeing its inextricable connection with modern feminism, for what is the force behind the massive number of abortions if it isn’t contemporary feminism, whose extreme face can be seen in this account from December 2012, an account you will never find in the major media:
“Extremely disturbing video footage from Argentina shows a mob of feminists at a recent protest attacking and sexually molesting a group of Rosary-praying Catholic men who were peacefully protecting the cathedral in the city of San Juan from threats of vandalism.
The women, many of them topless, spray-painted the men’s crotches and faces and swastikas on their chests and foreheads, using markers to paint their faces with Hitler-like moustaches. They also performed obscene sexual acts in front of them and pushed their breasts onto their faces, all the while shouting “get your rosaries out of our ovaries.” (Note: Some of the most graphic content has been removed from the video. Uncensored footage is available here. Viewer discretion strongly advised.)
[Lila: This link is difficult to access. Here’s another of the same video.]
According to InfoCatolica, some of the women chanted a song, with the lyrics: “To the Roman Catholic Apostolic Church, who wants to get between our sheets, we say that we want to be whores, travesties and lesbians. Legal abortion in every hospital.”
During the attack some men were visibly weeping. None of them retaliated against the abuses heaped on them.”
What the Argentine feminists did in this incident was nothing more than sexual torture. It was no different from what American female guards did to Iraqi male prisoners, captured in this infamous photograph:
The psychology of Abu Ghraib can be found in modern gender feminist ideology, with its pathological aversion toward men and its denial of full humanity to them.
This is no exaggeration.
At “A Voice For Men,” Paul Elam describes how feminists in Vancouver attacked a men’s rights activist for putting up posters stating that men have rights too.
The aversion is only one expression of feminism’s warped attitude toward female sexuality. Another more fundamental one is the murder on demand of children. Modern feminists themselves admit the non-negotiability of abortion to feminism:
Antonia Senior, an honest gender feminist, even admits that abortion is murder but yet goes on to argue that it is a lesser evil that must yield before the absolute feminist principle that a woman must have the right to control her reproduction.
Dr Albert Mohler, president of the Southern Baptist Theological Seminary, described Senior’s article as a “moral earthquake”:
“Even as she admits that her position on the moral status of the unborn child has been utterly changed, she insists that her absolutist position on abortion rights has not. When it comes down to the right of the fetus to live versus the right of the mother to abort, the abortion right wins.
Abortion, which she acknowledges is the killing of a human life, is defined as “a lesser evil” than the curtailing of abortion rights in the name of liberating women.
“As ever, when an issue we thought was black and white becomes more nuanced, the answer lies in choosing the lesser evil,” she assures. “The nearly 200,000 aborted babies in the UK each year are the lesser evil, no matter how you define life, or death, for that matter. If you are willing to die for a cause, you must be prepared to kill for it, too.”
There you have it. To be a true feminist, in the modern sense, you must be willing to kill your baby if it interferes in the life you have chosen for yourself…. and for no other reason. The brutality of the modern female arises from this fundamental brutality to her own off-spring and the contempt she displays simultaneously for her own body and sexual nature.
This contempt is evident in the way the Ukrainian feminist revolutionary group, Femen, deliberately uses the naked bodies of its members like weapons in public protests:
“While other groups focus on one or two issues, Femen are everywhere. Over the past few years they have protested for gay rights in St Peter’s Square during the Pope’s weekly prayers; against the use of ultra-thin models at Milan fashion week; and during Euro 2012, in Ukraine, they grabbed the championship trophy in protest against the sex industry. In London last summer, they smeared themselves in fake blood and accused the International Olympic Committee of supporting “bloody Islamist regimes”; at Davos, in January, they protested against male domination of the world economy. And in February, they provoked both raised eyebrows and a few sniggers by launching themselves topless at Silvio Berlusconi.
Their campaigning is unified by one central aim: to use their breasts to expose corruption and inequality wherever they see it. “One of the main goals,” says Inna, “is to take the masks off people who wear them, to show who they are, and the level of fucking patriarchy in this world, you know?” She says they also want to reclaim women’s bodies for women. “A woman’s naked body has always been the instrument of the patriarchy,” she says, “they use it in the sex industry, the fashion industry, advertising, always in men’s hands. We realised the key was to give the naked body back to its rightful owner, to women, and give a new interpretation of nudity … I’m proud of the fact that today naked women are not just posing on the cover of Playboy, but can be at an action, angry, and can irritate people.”
The group started in 2006, when founders Anna Hutsol, Oksana Shachko and Alexandra Shevchenko (no relation to Inna), became friends in their home town in Ukraine. It was not long after the orange revolution, in which Ukrainians had demonstrated for democracy, and Alexandra, 24, says they wanted to keep the revolutionary feeling going. They started a women’s group, and began organising against the sex industry. Sex tourism is a major problem in Ukraine, and every woman is victimised as a result, says Alexandra. “You’d walk down the street and foreigners, men, would come up to you, ask how much, touch you.”
Inna joined the group in 2009, after meeting the other women on social media. In those early days they were just developing their views. Feminism was unpopular in Ukraine; saying you were a feminist was “something similar to saying you’re an idiot, you’re crazy,” says Inna. Alexandra says she used to believe the “image created by patriarchy, where feminists are ugly women with moustaches who want to cut off men’s penises”. (They’ve played with this imagery themselves. Until recently, their website featured a picture of a woman holding an enormous scythe in one hand, a bloody scrotum in the other.)”